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BEYOND
POLITICS
The Consequences of TaifBeyond the obvious political facade of the Taif accord and its subsequent developments, which have been a subject of much debate, lies a more subtle, but much more dangerous dimension that has gone virtually unmentioned.
The Cultural and human dimension.
The real tragedy of Taif is not the political make-up of the Government,
but the potential loss of nationhood to so many who have been officially locked
out of the country Taif aims to create.
The rest of the world is diligently digging into the ancient history of
the region, specifically that of the "Others of Antiquity" (the
Phoenicians of Lebanon,) to determine their own cultural roots and the origins
of their civilization. This knowledge revered the world over is being submerged
and denied to the people of whose ancestors it speaks.
Throughout history Lebanon has been the home of a multitude of peoples
who have collectively contributed to the present Lebanese characteristics and
culture. No one group, however old or new, can claim a monopoly over Lebanese
heritage. None has totally replaced the others.
Today's Lebanese Culture is truly the product of thousands of years of
cultural interaction, assimilation and adaptation of all the people who came to
settle in Lebanon.
Thus, to fully understand Lebanon in its present state, its complete
history with all its aspects must be presented. By concealing some elements of
its historical development, Lebanon begins to look like - as many wish to claim
- an aberration.
Taif and its by-products are doing just that, eliminating crucial
elements from the official Lebanese national heritage.
To begin with, Taif added an introductory phrase to the Lebanese
constitution that Lebanon is "Arabic by orientation and identity.." On
the surface this may seem as a harmless political statement. However, upon
closer analysis this simple phrase carries with it ominous implications to a
great many Lebanese.
Sure there is an Arab facet to the Lebanese identity. And sure there are
many Lebanese who are purely Arabic. But, this is not the whole of Lebanon. And
if we proclaim Lebanon as Arabic, what becomes of those who are not Arabs.
Descendants of Greeks, Armenians, Assyrians, Syriacs, Mardinis, Turks,
Persians, Kurds and many others alone make up more than a quarter of the
population. Not to mention the Phoenicians whose descendants must make up a
substantial portion of the population, since common sense tells us they could
not have vanished into thin air, and many of their characteristics and
traditions remain omnipresent in today's Lebanon. Will these be denied Lebanese
nationhood on account of there not being Arabs, or will they be forced to
renounce their heritage to be accepted as Lebanese.
To these people and others, that simple phrase creates an acute identity
crisis, since they are Lebanese but not Arabs. It also instills fears and doubts
regarding their future in a country that discounts them as outsiders to Lebanese
national fabric.
Yet, some argue that this was simply intended appease those who could not
relate to Lebanon without a specific Arab designation, even though the Arabic
character was considered a main element of the Lebanese identity. We would have
believed this, had it not been for the subsequent developments, laws and rules
implemented by the Taif Government.
The most dangerous of those is the official separation of the
"new" Lebanon from its history by phasing out any references to
non-Arabic aspects and developments.
The official history taught in schools is re-written to start with the
Arabic/Islamic conquest, which will be depicted as a liberation. The four
centuries of Autonomy under Ottoman rule which are the basis upon which modern
Lebanon was formed will presented as a foreign interference with no local
foundations, which produced the existing aberration that must be corrected.
Lebanese heritage will focus on Arabic characteristics, dismissing others as
those of outsiders whose remnant "minorities" are proof of the Arab
tolerance and generosity.
The Government has already began downsizing the official count of the
non-Arabic "minorities" - as is customary in most other Arab
countries, where the official count of non-Arabs is but a fraction of the actual
number. A point in case, is the discounting of Lebanese citizens presently
residing abroad from the official census. Another is that even though the
official resident voters list produced by the Taif Government showed more
Christians than Muslims, the same Government insists that less than a third are
Christians.
Media sources eluding to Lebanon's cultural diversity are permanently
shut down. Publicly speaking on the subject could result in arrest and
imprisonment. Even cultural activities not conforming to official policy are
banned. Thus, further distancing the people from their heritage.
Simply put, an environment is emerging in which if you are not an Arab
you do not belong in Lebanon. You will either have to accept a second class
status, leave or denounce your heritage, identity and descendance in exchange
for acceptance.
Furthermore the integration of Lebanon into a larger Arab entity serves
to dilute the non-Arab element, turning it into a true minority incapable of
reasserting its rightful place in the national fabric.
This is to name a few of the developments that will downgrade a large
segment, if not the majority, of the Lebanese people from equal partners in the
making of Lebanon's national fabric and identity to mere outsiders owing their
existence in Lebanon to the generosity of their Arab hosts.
These and many other developments, too numerous to list, are behind the
fears of many Lebanese. They fear losing their god given right to simply be who
they are. They fear becoming strangers in their own homeland. They fear being
denied the right to teach their children about their own history and ancestors.
When the whole world has begun to recognize the ancient Middle East as
the cradle of civilization and the root of all material and spiritual
developments, we find some people of the region rejecting this history, and
preventing others from taking pride in being the descendants of such a glorious
civilization.
It will be a sad day when others get to know more about our history than
we do.
Seven thousand years of history cannot be erased, no matter how powerful
are those who try. The attempt to do so will only inflict hardship and misery on
all concerned. |